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MASTER KNOWS
EVERYTHING
Q:
Is
it correct to say that You know everything but You only choose to
respond to some things and other things You just don't respond to,
even though You know.
M:
I also don't know. [Master and all
laugh] These are very intellectual issues. You know, the mind is
different from the soul. The body is different from the Master Power.
The body eats, but the Master power doesn't. The body sleeps; the
Master Power stays awake 24 hours. The mind responds, and the Master
Power just acts with knowledge; it doesn't react. The Master Power
has to be above the body, outside the body, and inside the body,
in order to know everything at the same time.
If it's not really necessary, the Master
Power does not direct the mind to understand that, or to do anything.
If it's really necessary, then the Master Power will direct the
mind to do something, to react to something physically. If not,
the Master Power just does it in the abstract sense - outside of
the physical realm. Not that the body can understand; not that you
and I can understand; not that the brain can understand. The Master
Power works 24 hours nonstop. The brain can get tired, overloaded,
and exhausted because of too much information, too much stress or
too much thinking. The Master Power never does.
So, what you're referring to right now,
whether I know or not know, refers to my brain. In order to know
the way you think I should know right now, I have to use the brain
to know the way you think. But that's also the brain's domain. Knowing
is the Master Power. The mind can be briefed about it with a little
information. It doesn't have to know. If that thing is really important,
the Master makes the mind react, makes me react - "me,"
in the physical sense that you see. However the "me" who
is the Master Power always does something, always knows everything,
but not in the physical realm.
In the physical realm, if something
happens, if something is necessary, then the Master Power directs
the body and the mind to do it for that particular thing, that particular
event only. Not everything else that the Master does the body should
know, or the brain should understand, because the brain and the
body are limited. They will burst, explode, become exhausted, be
overpowered; they cannot take too much. So, the Master Power does
things, not always with the body and with the brain. Even the physical
Master's body and brain can only take so much. Just like your car,
it doesn't matter if you are a president or king of the Arabian
world, you can't drive your car all day, all night, every day, every
night. Even if it's a Rolls Royce, a Volvo, or a Mercedes, it needs
a rest sometimes. It needs gas; it needs a lot of things. But actually,
the Master's body is more than a car, of course. It is different,
but it can get exhausted also, because of the law of the universe,
the material law. So that's why I tell you, just take my teachings,
do the meditation, and don't bother about what the body does or
what I'm doing.
Spoken by Supreme Master Ching Hai
Young dong Center, Korea, May 6, 1998
(Originally in English)
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MASTER
Q:
What
makes You the equal of other great Masters?
M: The
same thing that makes you equal with other great masters makes me
equal. All of us are equal. You are as great as Jesus and Buddha
- if you want to be, if you know where your greatness is. I know;
that's what makes me great. If you don't know, okay it's fine. If
you want to know, you will be as great as any.
Spoken by Supreme Master Ching Hai
Seattle, WA, U.S.A., April 7, 1993
(Originally in English)
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EMOTIONS OF THE LIVING
MASTER
Q:
When
one becomes a Master, will he or she ever have fear, doubt, or anger?
We call Jesus a Master, however, according to the Bible, Jesus was
frightened the night before He was crucified. And before His death,
Jesus cried, "Why, God, have You deserted me?" Please
explain, if Jesus had fear and doubt, how can we have no fear and
doubt?
M:
Yes, they probably would have fear
and doubt, but that fear and doubt are not deep-rooted like in us.
If Jesus had no fear of the crucifixion, then His sacrifice was
not so great. He had fear, but He accepted it. Whereas when we have
fear, we run away and we try to blame it on others, or we try to
escape. We try to put that cross on someone else. That is the difference.
We might have fear, we might have emotion,
but we can withdraw it anytime, or we can make use of the fear or
emotion for the benefit of other beings. After enlightenment, all
the feelings or the emotions are still there because we are made
to have these in order to use them to understand other brothers
and sisters. If you have no feeling, no emotion, how can you understand
human beings? How can you help them? But the fears of the Masters
are different.
The fear of the Master sometimes is
also affected by the fear of the disciples. He takes the fear from
the disciples, so the disciples are fearless. The Master will take
some degree of that fear, but that is only very shallow and not
deep-rooted - only illusionary. And the Master, on one hand has
fear, but, on the other hand, definitely has no fear. He knows he
has to have fear, but he doesn't fear the fear.
Spoken by Supreme Master Ching Hai
Lecture at Georgetown University, Washington, DC, U.S.A.
April 14, 1993 (Originally in English)
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DEFINITION OF MASTER
Q:
What
does the word "Master" mean?
M:
"Master" means you already
know how to master yourself, and you are not torn apart by different
obstacles in life.
Spoken by Supreme Master Ching Hai
Seattle, WA, U.S.A., April 7,1993
(Originally in English)
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MEDITATION METHODS
Q:
I
heard on some of Your tapes that You recommend not mixing practices.
Perhaps You can clarify for us what You intended by that.
M:
Only when it has anything to do with
breath control; that is all. Otherwise, there is not much there.
For example, there are many kinds of so-called meditation. People
say anything is meditation, so we are confused. But actually there
are different types. There is a kind of mantra practice; they recite
something. People also call that meditation, so that's confusing.
People tell you to pay attention to your breathing- you breathe
in and breathe out, and that they also call meditation. Some people
say you have to pay attention to the solar plexus, the abdomen,
all the time; that they also call meditation. Fine, there is nothing
wrong with that.
But we abuse the word "meditation"
too much and confuse people; because otherwise, I would say that
everyone meditates anyhow. This morning when some of the television
interviewers said, "We are not used to meditation; we don't
know what is meditation, and you tell us to meditate," I said
"Yes, you meditate all the time; some people meditate on money,
some people meditate on girls, some people meditate on drugs when
they don't have enough of them." That's their meditation. When
you pay attention to something to a very extravagant degree that
is when you meditate.
Therefore, I say to you, "Be concentrated,
be one-pointed with my teachings". That's why you get the best
results. If you meditate on my teachings and meditate on money at
the same time or meditate on a mantra at the same time, of course,
you are divided and that's very logical. I am not a dictator. I
just tell you what is good for you. Whatever you want to do, you
have to pay all your attention to that point. Whether you meditate,
you fix the car, or you drive a taxi, if you don't pay attention,
you will get into trouble.
That's very simple, but people think I am
forbidding you this and that. No, everything I tell you is just
good advice as a duty of a teacher. Whatever you know, you have
to tell them. Of course, you make the choice. If you don't follow
my advice, it's okay. You are responsible for your actions, the
success of your meditation al practice. But I am responsible to
tell you what is good for you, so don't misunderstand that it's
a kind of prohibiting or dictating. Everything I tell you is the
age-old essence of a practitioner who wants to get away from all
the traps of this materialism and rise above this mind-matter controlling
power so that he can realize there is something greater than his
own body and his own machine brain, the computer.
That's it. All of these are kind of
secret codes, secret methods, to speed yourself on the highway of
spirituality. There is nothing dictating about that because if you
don't do it, I will never say anything to you. I will never scold
you. I will never ring you and say, "Hey, you didn't do it."
Or I will never check up on it. It's all your choice. The path of
freedom is a path of responsibility, self-responsibility, so I never
impose anything. Just to suggest, just to tell you, "This is
a good way. If you do it, you surely will get that. If you don't,
okay, you'll get half or maybe three quarters."
Spoken by Supreme Master Ching Hai
Houston, TX, U.S.A., November 12, 1993
(Originally in English)
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PRACTICAL BENEFITS
OF THE QUAN YIN METHOD
Q:
What
is the real practical purpose in our everyday life of following
this meditation? Where will You lead us?
M:
Because we don't use our complete wisdom,
we have a lot of anxiety, and sometimes we do things in an unsure
way. Sometimes, we are unhappy and feel many external pressures,
and also we are frightened of situations; therefore, we are not
peaceful and stable no matter which position or how much money we
have. If we find this greatest Wisdom inside, we can do things better
and clearer. We are happier, more stable, and peaceful, and this
is good for daily life already. Also, we love others more unconditionally;
all hatred and envy fall away.
Spoken by Supreme Master Ching Hai
Mexico City, Mexico, March 30, 1993
(Originally in English)
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MAKE UP FOR THE MISTAKES
Q:
If
a wrong is done and can cause bad karma, how can it be reversed
or undone?
M:
Do the opposite. Try to make up for
it. Not only stop doing wrong, but continue doing right, or start
doing right. Not only do we not steal from other people, but we
also help the people who are poor and truly in need. That's the
true correction for what we did. For example, you have a husband
and you have an affair with another man. Only for example, please!
[Laughter] Now you feel sorry about it. It is not only that you
have already stopped the affair because your husband doesn't like
it, but you also have to love your husband more. Take care of him
more. Help him to feel better. Help your family relationships to
become more solid and happier for you, your husband, and your children.
That's the positive way of repenting our wrong deed. Not only do
we stop doing wrong, but we have to do right.
Once Gandhi heard a Hindu person say,
"I am going to hell. I killed a Moslem because another Moslem
killed my child." Then he asked, "What can I do now? I
will go to hell anyhow." So Gandhi said to him, "I know
a way out of hell. If you raise an orphan to become a Moslem, you
can make up for that. Maybe you will still go to hell, but at least
your conscience will be clear. You'll know that you have done your
best to make up for the wrong you have done and also made someone
else happy. At least when you go to hell, you will go happily."
Spoken by Supreme Master Ching Hai
Melbourne, Australia, March 13, 1993
(Originally in English)
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HOW TO MAKE OUR MOTIVES
SELFLESS
Q:
How
can we know the motives of all our actions - if we're doing something
out of service, out of proving our qualities, or if we're just doing
something because of our ego?
M:
We do know what we're doing, don't
we? You know what you're doing it for. You can feel it right away.
And even if you don't realize it in the beginning, later you can
check yourself and you'll know why you're doing this and why you're
doing that. If you've doing it for ego, then just check yourself,
turn around, and be more selfless. Many times in the beginning,
probably we do not know why we do this and that. We take up some
service, some work, probably out of a competitive kind of attitude.
But then as soon as we realize that we're being competitive, we
turn around immediately and say, "Oh, no! I should not think
that way. I should not feel this way. I should take this honor and
opportunity to serve people selflessly." That is nobler.
The moment that we realize we aren't noble
enough in our behavior and in our intentions, we just check on ourselves,
and then change our attitude. The service remains the same, but
just the attitude should be changed. Even if we didn't have a noble
intention in the beginning, we still can change in the middle of
it.
It's sometimes difficult because we
cheat ourselves too. The mind cheats us into thinking, "Oh!
I want to serve humankind." But sometimes we serve more out
of self-interest. After we check ourselves for a long while, we
become more prudent in our attitude, in our thinking, in our motives.
Then it becomes that we're just selfless by nature. Even sometimes
if we do it with the ego, it's all right. Just forgive yourself.
At least someone else is being served; someone else benefits from
your actions. Then it's okay. But it is better for us, if we know
that our intentions are noble so that we know we're on the way to
becoming a better, more improved being.
Spoken by Supreme Master Ching Hai
London, U.K., August 25, 1997
(Originally in English)
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